(i) THE CONCEPT OF NATIONAL CHARACTERS\/ \u00dd-NI\u1ec6M V\u1ec0 NH\u00c0-N\u01af\u1edaC V\u00c0 D\u00c2N <\/strong><\/p>\n39. Questions about the existence of a country and its people preempt in space and time even that of the most powerful empires in human history,<\/p>\n
40. Nh\u1eefng v\u1ea5n-\u0111\u1ec1 \u0111\u1eb7t ra cho s\u1ef1 s\u1ed1ng c\u00f2n c\u1ee7a qu\u1ed1c-gia d\u00e2n-t\u1ed9c lu\u00f4n lu\u00f4n l\u00e0 s\u1ef1-ki\u1ec7n quan-tr\u1ecdng nh\u1ea5t trong kh\u00f4ng-gian v\u00e0 th\u1eddi-gian ngay c\u1ea3 cho mh\u1eefng \u0111\u1ebf-qu\u1ed1c h\u00f9ng-c\u01b0\u1eddng nh\u1ea5t trong l\u1ecbch-s\u1eed nh\u00e2n-lo\u1ea1i.<\/p>\n
41. The birth of a nation is brought into the relation of its people\u2019s unity and self-determination as it presupposes the national sovereignty. So the national history gains in glories and undermines (cuts out) anemic symptoms, which cause deficiency of the lack of will to power by magnificent efforts helping the people stands up against the enemies outside and within.<\/p>\n
42. S\u1ef1 th\u00e0nh-l\u1eadp m\u1ed9t n\u01b0\u1edbc d\u00ednh li\u1ec1n v\u1edbi tinh-th\u1ea7n \u0111o\u00e0n-k\u1ebft v\u00e0 quy\u1ebft-t\u00e2m c\u1ee7a ng\u01b0\u1eddi d\u00e2n trong n\u01b0\u1edbc, v\u00e0 kh\u00f4ng th\u1ec3 t\u00e1ch r\u1eddi kh\u1ecfi ch\u1ee7-quy\u1ec1n c\u1ee7a qu\u1ed1c-gia. L\u1ecbch-s\u1eed c\u1ee7a m\u1ed9t n\u01b0\u1edbc ph\u1ea3i c\u00f3 nh\u1eefng vinh-quang v\u00e0 \u0111\u00e1nh tan tinh-th\u1ea7n b\u1ea1c nh\u01b0\u1ee3c, v\u00ed nh\u01b0 \u201cb\u1ec7nh thi\u1ebfu h\u1ed3ng huy\u1ebft c\u1ea7u\u201d, ngh\u0129a l\u00e0 thi\u1ebfu h\u00f9ng-kh\u00ed\/ch\u00ed qu\u1eadt-c\u01b0\u1eddng (Ubermensch\/Nietzsche, 1883) \u0111\u1ec3 ch\u1ed1ng l\u1ea1i ngo\u1ea1i x\u00e2m v\u00e0 ch\u1ed1ng l\u1ea1i k\u1ebb th\u00f9 b\u00ean trong, t\u1ee9c nh\u1eefng k\u1ebb ph\u1ea3n d\u00e2n b\u00e1n n\u01b0\u1edbc.<\/p>\n
43. David Hume\u2019s concept of national characters tangentially touches on specific traits of people of the same country anthropological but not anthropology as science grounding on socio- cultural structure and historical development. Therefore, national characters manifest both the country as well as the people. Hume\u2019s essay on national characters resembles a picture surface so common that it might be bias and disturb our mind in search of truth. In his own words, \u201cThe vulgar are apt to carry all national characters to extreme, and having once established it as a principle that any people are knavish, or cowardly, or ignorant, they will admit of no exception, but comprehend every individual under the same censure.\u201d<\/p>\n
44. \u00dd-ni\u1ec7m v\u1ec1 \u0111\u1eb7c-t\u00ednh d\u00e2n-t\u1ed9c c\u1ee7a David Hume b\u00e0n v\u1ec1 nh\u1eedng n\u00e9t \u0111\u1ea1i-c\u01b0\u01a1ng c\u00f3 v\u1ebb nh\u00e2n-ch\u1ee7ng h\u1ecdc nh\u01b0ng kh\u00f4ng ph\u1ea3i l\u00e0 Khoa Nh\u00e2n-ch\u1ee7ng chuy\u00ean m\u00f4n v\u1ec1 v\u0103n-h\u00f3a, x\u00e3-h\u1ed9i v\u00e0 l\u1ecbch-s\u1eed. B\u1edfi th\u1ebf c\u00e1i nh\u00ecn c\u1ee7a Hume gi\u1ed1ng nh\u01b0 b\u1ec1 m\u1eb7t c\u1ee7a b\u1ee9c tranh, tuy d\u1ec5 nh\u1eadn ra, nh\u01b0ng c\u00f3 th\u1ec3 b\u1ecb hi\u1ec3u l\u00e0 \u201cth\u00e0nh-ki\u1ebfn\u201d. Tuy nhi\u00ean, ch\u00ednh c\u00e1i nh\u00ecn s\u01a1-l\u01b0\u1ee3c \u1ea5y khi\u1ebfn ch\u00fang ta mu\u1ed1n t\u00ecm ra s\u1ef1-th\u1eadt v\u1ec1 d\u00e2n-t\u1ed9c t\u00ednh m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc. Theo Hume, \u201cNh\u1eefng con ng\u01b0\u1eddi t\u1ea7m-th\u01b0\u1eddng (the vulgar) coi t\u1ea5t c\u1ea3 \u0111\u1eb7c-t\u00ednh chung c\u1ee7a ng\u01b0\u1eddi d\u00e2n trong m\u1ed9t n\u01b0\u1edbc l\u00e0 m\u1ed9t. Sau \u0111\u00f3 b\u1ecdn n\u00e0y coi d\u00e2n ai c\u0169ng gi\u1ed1ng ai, ngu-si, d\u1ed1t n\u00e1t nh\u01b0 nhau.\u201d<\/p>\n
45. One of the gravest chronic symptoms in political life underlines the blind ambition of the government that does not always truly represent the people\u2019s interest. Putin has already created a horrible situation, not only affecting Russia but the entire world as his war against Ukraine is still grinding on and thus shifting geographical stability to extreme that a Diaspora probably hopeless for future Exodus in tune with Russian accelerating isolation. On May 24, 2022 a Russian journalist reported Boris Bondarex, \u201cRussian veteran diplomat to the United Nations in Geneva condemned Russia\u2019s invasion of Ukraine, \u201cThe aggression war unleashed Putin against Ukraine, and in fact against the entire Western World, is not only a crime against the Ukrainian people, but also perhaps, the most serious crime against the people of Russia, with the bold letter Z crossing out all hopes and prospects for the prosperous free society in our country.\u201d<\/p>\n
45. M\u1ed9t trong s\u1ed1 nh\u1eefng c\u0103n b\u1ec7nh kinh-ni\u00ean n\u1eb7ng nh\u1ea5t trong \u0111\u1eddi s\u1ed1ng ch\u00ednh-tr\u1ecb l\u00e0 tham-v\u1ecdng m\u00f9-qu\u00e1ng c\u1ee7a ch\u00ednh-quy\u1ec1n v\u00ec n\u00f3 kh\u00f4ng lu\u00f4n lu\u00f4n ti\u00eau-bi\u1ec3u cho quy\u1ec1n-l\u1ee3i c\u1ee7a d\u00e2n. Putin \u0111\u00e3 g\u00e2y ra m\u1ed9t t\u00ecnh-tr\u1ea1ng kinh-ho\u00e0ng, kh\u00f4ng ch\u1ec9 \u1ea3nh-h\u01b0\u1edfng \u0111\u1ebfn n\u01b0\u1edbc Nga m\u00e0 to\u00e0n th\u1ebf-gi\u1edbi, \u0111\u00f3 l\u00e0 cu\u1ed9c-chi\u1ebfn x\u00e2m-l\u0103ng Ukraine \u0111ang di\u1ec5n ra khi\u1ebfn h\u00e0ng lo\u1ea1t ng\u01b0\u1eddi di t\u1ea3n (Diaspora) c\u00f3 th\u1ec3 kh\u00f4ng hy-v\u1ecdng tr\u1edf v\u1ec1 qu\u00ea c\u0169 (Exodus), \u0111\u1ed3ng th\u1eddi n\u01b0\u1edbc Nga c\u00e0ng ng\u00e0y c\u00e0ng tr\u1edf n\u00ean c\u00f4-l\u1eadp. Ng\u00e0y 24 th\u00e1ng 5, 2022 m\u1ed9t nh\u00e0 b\u00e1o ng\u01b0\u1eddi Nga cho bi\u1ebft \u00f4ng Boris Bondarex c\u1ef1u ngo\u1ea1i-giao Nga t\u1ea1i v\u0103n-ph\u00f2ng Li\u00ean-Hi\u1ec7p Qu\u1ed1c \u1edf Geneva \u0111\u00e3 l\u00ean \u00e1n vi\u1ec7c \u201cNga x\u00e2m-l\u0103ng Ukraine c\u1ee7a Putin kh\u00f4ng ch\u1ec9 vi-ph\u1ea1m ri\u00eang Ukraine m\u00e0 c\u00f2n vi-ph\u1ea1m th\u1ebf-gi\u1edbi T\u00e2y-ph\u01b0\u01a1ng, kh\u00f4ng ch\u1ec9 l\u00e0 t\u1ed9i-\u00e1c ch\u1ed1ng l\u1ea1i d\u00e2n Ukraine m\u00e0 c\u00f3 l\u1ebd l\u00e0 m\u1ed9t t\u1ed9i-\u00e1c l\u1edbn nh\u1ea5t ch\u1ed1ng l\u1ea1i ch\u00ednh d\u00e2n Nga. Ch\u1eef Z tr\u1edf th\u00e0nh bi\u1ec3u-t\u01b0\u1ee3ng d\u1eabm n\u00e1t m\u1ecdi hy-v\u1ecdng v\u00e0 m\u1ecdi \u01b0\u1edbc m\u01a1 cho x\u00e3-h\u1ed9i t\u1ef1-do th\u1ecbnh-v\u01b0\u1ee3ng c\u1ee7a ch\u00ednh x\u1ee9-s\u1edf ch\u00fang t\u00f4i.\u201d<\/p>\n
46. Back to the national characters, for Wittgenstein, \u201cRousseau\u2019s character has something Jewish about it<\/i>.\u201d (W. Culture and Value, 1992, p. 20e). Is there a great deal of characters of Jewish people? If so, what do they manifest and how specifically we can get into the heart of thing about the one that relates Rousseau\u2019s? This must be something of \u201cempathy\u201d dealing with social, cultural, historical and political through space and time.<\/p>\n
46. Tr\u1edf l\u1ea1i v\u1edbi nh\u1eadn-\u0111\u1ecbnh v\u1ec1 t\u00ednh qu\u1ed1c-gia, Wittgenstein cho r\u1eb1ng: \u201cRousseau c\u00f3 c\u00e1i g\u00ec gi\u1ed1ng ng\u01b0\u1eddi Do-th\u00e1i<\/i>.\u201d Ng\u01b0\u1eddi Do-th\u00e1i c\u00f3 nhi\u1ec1u t\u00ednh-c\u00e1ch kh\u00e1c nhau kh\u00f4ng? N\u1ebfu c\u00f3, t\u00ednh-c\u00e1ch n\u00e0o c\u1ee7a Do-th\u00e1i g\u1ea7n g\u0169i v\u1edbi Rousseau? V\u1ea5n-\u0111\u1ec1 n\u00e0y \u0111\u1ee5ng v\u00e0o l\u00e3nh-v\u1ef1c c\u1ea3m-th\u00f4ng \u0111\u00edch-th\u1ef1c c\u00f3 th\u1ec3 chia x\u1ebb v\u1edbi nhau (ph\u1ea3i n\u1eb1m trong ch\u0103n m\u1edbi bi\u1ebft ch\u0103n c\u00f3 r\u1eadn). \u0110\u1ee5ng \u0111\u1ebfn ki\u1ebfn-th\u1ee9c trong l\u00e3nh-v\u1ef1c n\u00e0y c\u1ea7n ph\u1ea3i \u0111i s\u00e2u v\u00e0o x\u00e3-h\u1ed9i, v\u0103n-h\u00f3a, l\u1ecbch-s\u1eed v\u00e0 ch\u00ednh-tr\u1ecb, t\u1ee9c c\u1ea7n t\u1edbi kh\u00f4ng-gian v\u00e0 th\u1eddi-gian.<\/p>\n
47. Another overwhelming remark, probably a sort of personal experience or self-consciousness impresses Wittgenstein to say, \u201cMendelssohn is not a peak, but a plateau. His Englishness.<\/i>\u201d This trope appears as a fascinating discovery of the British character of highly broad categorically and metaphorically contributing to significant spatiality.<\/p>\n
48. M\u1ed9t nh\u1eadn-\u0111\u1ecbnh r\u1ea5t m\u1ea1nh v\u00e0 kh\u00e1c n\u1eefa c\u1ee7a Wittgenstein l\u00e0m cho ch\u00fang ta suy ngh\u0129 m\u00f4ng lung khi \u00f4ng vi\u1ebft: \u201cMendelssohn kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t ng\u1ecdn n\u00fai cao, \u00f4ng ta l\u00e0 cao-nguy\u00ean, m\u1ed9t tinh-th\u1ea7n r\u1ea5t ng\u01b0\u1eddi Anh<\/i>.\u201d L\u1ed1i n\u00f3i \u1ea9n-d\u1ee5 n\u00e0y \u00e1m-ch\u1ec9 t\u00ednh c\u00e1ch ng\u01b0\u1eddi Anh, t\u00ednh \u0111\u00f3 kh\u00f4ng cao nh\u01b0 n\u00fai, nh\u01b0ng l\u00e0 m\u1ed9t cao-nguy\u00ean, r\u1ea5t m\u00eanh-m\u00f4ng.<\/p>\n
49. Hume\u2019s observation of his national characters exploits facts not metaphors that are based on crude experiences, realistically at some point but challenging at other under cultural and social pressures for illumination of true consciousness about toleration against infringement. He sees for example the common Swiss are more honest than the Irish, the Frenchman show greater wit and gaiety than the Spaniard and the Englishman have more knowledge than the Dane (the native of Denmark).1<\/sup> He also alleges that super human beings as isolated characters are born in less prominent societies, for instance the great poet Nguyen Du, a super star writing his master piece The Tale of Kieu <\/i>in a less developed Anamite (Vietnamese) society. This illuminates an indisputable discovery by the French writer Ren\u00e9 Crayssac<\/p>\n50. Hume nh\u1eadn x\u00e9t v\u1ec1 t\u00ednh d\u00e2n-t\u1ed9c c\u1ee7a m\u1ed7i n\u01b0\u1edbc d\u1ef1a tr\u00ean s\u1ef1-th\u1ef1c ch\u1ee9 kh\u00f4ng d\u1ef1a v\u00e0o \u1ea9n-d\u1ee5. Ngh\u0129a l\u00e0 m\u1ed9t \u0111\u1eb7c-t\u00ednh tuy \u0111\u00fang \u1edf m\u1ed9t \u0111i\u1ec3m nh\u01b0ng \u0111i\u1ec3m \u0111\u00fang \u1ea5y c\u00f3 th\u1ec3 l\u1ed7i th\u1eddi v\u00ec \u1ea3nh-h\u01b0\u1edfng c\u1ee7a v\u0103n-h\u00f3a v\u00e0 x\u00e3-h\u1ed9i v\u1ea1ch ra ch\u00e2n-t\u00ednh c\u1ee7a \u00fd-th\u1ee9c cho ta th\u1ea5y \u0111\u00e2u l\u00e0 l\u01b0\u1ee3ng khoan-h\u1ed3ng (thi\u1ec7n) v\u00e0 \u0111\u00e2u l\u00e0 \u00e2m-m\u01b0u hi\u1ec3m-\u0111\u1ed9c (\u00e1c). Theo Hume, ng\u01b0\u1eddi Th\u1ee5y-s\u0129 ch\u00e2n-th\u1eadt h\u01a1n ng\u01b0\u1eddi \u00c1i-nh\u0129 Lan, ng\u01b0\u1eddi Ph\u00e1p th\u00f4ng-minh v\u00e0 vui-t\u00ednh h\u01a1n ng\u01b0\u1eddi T\u00e2y Ban Nha, c\u00f2n ng\u01b0\u1eddi Anh uy\u00ean-b\u00e1c h\u01a1n ng\u01b0\u1eddi \u0110an-m\u1ea1ch. Hume nh\u1eadn th\u1ea5y r\u1eb1ng c\u00f3 nh\u1eefng thi\u00ean-t\u00e0i \u0111\u1ed9c-\u0111\u00e1o trong nh\u1eefng x\u00e3-h\u1ed9i b\u00ecnh-th\u01b0\u1eddng, ch\u1eb3ng h\u1ea1n Ren\u00e9 Crayssac \u0111\u00e3 kh\u00e1m-ph\u00e1 v\u00e0 d\u1ecbch sang ti\u1ebfng Ph\u00e1p Truy\u1ec7n Ki\u1ec1u<\/i>, m\u1ed9t ki\u1ec7t-t\u00e1c c\u1ee7a thi-h\u00e0o Nguy\u1ec5n Du trong x\u00e3-h\u1ed9i An-nam (Vi\u1ec7tnam) c\u00f2n k\u00e9m m\u1edf-mang.<\/p>\n
51. Such characters in fact determine two vital issues (i) the moral and (ii) the physical that vibrate people\u2019s behaviors; good or evil, which entail the making up types of government, either good or evil. Evil government works for the ruling glass\u2019 interests, which sometimes go against cultural and social progress. In depressing political regime as such the government policy oftentimes manipulates and even intends to promote people\u2019s deficiency (penury) wrongly labels as national characters that must prevail. For the effective control of Chinese people Beijing promotes the return to and worship of Confucianism, once debased as the revolution\u2019s reactionary enemy, now it is the twist from monarchy loyalty to the loyalty of Marxist oligarchy. However, this is exceptionally Chinese pragmatic thinking in taking the part of adapting American pragmatism, a point brilliantly adopted and excelled by Deng Xiaoping who wisely phrased: \u201cRich is good\u201d. While Vietnamese government being not equal to such radical thinking caliber of Deng and is short of ablest leadership, certainly fails miserably at the political juncture due to irreversible crooked policy.<\/p>\n
52. Tr\u00ean th\u1ef1c-t\u1ebf t\u00ednh d\u00e2n-t\u1ed9c c\u00f3 hai y\u1ebfu-t\u1ed1 quan-tr\u1ecdng: (i) suy-t\u01b0 c\u1ee5-th\u1ec3 v\u00e0 (ii) suy-t\u01b0 theo lu\u00e2n-l\u00fd. C\u1ee5-th\u1ec3 ra sao v\u00e0 lu\u00e2n-l\u00fd th\u1ebf n\u00e0o \u0111\u1ec1u l\u1ed9 ra trong gu\u1ed3ng-m\u00e1y ch\u00ednh-quy\u1ec1n. Nh\u01b0ng tr\u00ean th\u1ef1c-t\u1ebf ch\u00ednh-quy\u1ec1n \u0111\u1ed9c-\u0111o\u00e1n kh\u00f4ng ch\u1ea5p nh\u1eadn nh\u1eefng \u00fd-ki\u1ebfn x\u00e2y d\u1ef1ng v\u00e0 ti\u1ebfn-b\u1ed9 v\u1ec1 m\u1eb7t x\u00e3 h\u1ed9i v\u00e0 v\u0103n-h\u00f3a c\u00f3 l\u1ee3i cho \u0111\u1ea5t-n\u01b0\u1edbc v\u00e0 d\u00e2n. H\u1ecd ch\u1ec9 \u0111\u1ec3 \u00fd t\u1edbi gu\u1ed3ng m\u00e1y c\u1ee7a h\u1ecd m\u00e0 th\u00f4i. Trong c\u01a1-c\u1ea5u ch\u00ednh-tr\u1ecb \u0111\u1ed9c-t\u00e0i ch\u00ednh-quy\u1ec1n th\u01b0\u1eddng ch\u1ec9 mu\u1ed1n d\u00e2n k\u00e9m tr\u00ed-tu\u1ec7 \u0111\u1ec3 d\u1ec5 cai-tr\u1ecb. Ch\u00ednh-quy\u1ec1n \u1ea5y coi \u0111\u01b0\u1eddng l\u1ed1i cai-tr\u1ecb c\u1ee7a h\u1ecd nh\u01b0 l\u00e0 m\u1ed9t truy\u1ec1n-th\u1ed1ng c\u1ee7a d\u00e2n-t\u1ed9c n\u00ean m\u1ecdi ng\u01b0\u1eddi ph\u1ea3i noi theo. V\u00ed d\u1ee5, hi\u1ec7n nayT\u1ea7u khai qu\u1eadt Kh\u1ed5ng-gi\u00e1o, v\u1ed1n m\u1ed9t th\u1eddi b\u1ecb coi l\u00e0 phong-ki\u1ebfn v\u00e0 l\u00e0 k\u1ebb th\u00f9 c\u1ee7a c\u00e1ch-m\u1ea1ng, nh\u01b0ng ng\u00e0y nay ch\u00ednh-quy\u1ec1n T\u1ea7u bi\u1ebfn t\u00f4n-qu\u00e2n th\u00e0nh t\u00f4n \u0111\u1ea3ng. D\u1ef1a v\u00e0o \u0111\u00f3 B\u1eafc-kinh cho d\u00e2n T\u1ea7u th\u1ea5y l\u1eddi Kh\u1ed5ng-t\u1eed l\u00e0 ph\u01b0\u01a1ng-ch\u00e2m c\u1ee7a d\u00e2n-t\u1ed9c. \u0110\u1eb7ng Ti\u1ec3u-B\u00ecnh l\u00e0 ng\u01b0\u1eddi c\u00f3 c\u00f4ng l\u1edbn v\u1edbi n\u01b0\u1edbc T\u1ea7u khi \u00f4ng xoay k\u1ebf-ho\u1ea1ch th\u1ef1c-ti\u1ec5n c\u1ee7a T\u1ea7u sang ch\u1ee7-ngh\u0129a th\u1ef1c-d\u1ee5ng Hoa-k\u1ef3, nh\u1ea5n m\u1ea1nh r\u1eb1ng \u201cGi\u1ea7u th\u00ec t\u1ed1t\u201d. Vietnam kh\u00f4ng c\u00f3 \u00f3c t\u01b0-duy v\u00e0 l\u00e3nh-\u0111\u1ea1o kh\u00f4n-ngoan xu\u1ea5t-ch\u00fang nh\u01b0 \u0110\u1eb7ng Ti\u1ec3u-B\u00ecnh n\u00ean ch\u00ednh-s\u00e1ch Vietnam co c\u1ee5m \u1edf ng\u00e3 ba \u0111\u01b0\u1eddng.<\/p>\n
53. Although generally speaking, the nation\u2019s language manifests the people\u2019s characters, the true linguistically reveals the provinciality of the nation distinguishable in the people\u2019s characters of the region where they belong. Hume points out that the Muscovite\u2019s tongue is soft and musical (p. 120). Would this be true to the rest of the Russians? There probably exists enemy in such a beautiful or for a digression here to borrow Derrida\u2019s remark on the Politics of Friendship<\/i>, we can detect evil from good in a smooth talk, which might carry vicious intent or hostility in itself.<\/p>\n
54. M\u1eb7c d\u00f9 n\u00f3i chung, ng\u00f4n-ng\u1eef c\u1ee7a m\u1ed9t qu\u1ed1c-gia l\u00e0 c\u00e1-t\u00ednh d\u00e2n-t\u1ed9c c\u1ee7a qu\u1ed1c-gia \u1ea5y nh\u01b0ng s\u1ef1-th\u1eadt x\u00e9t v\u1ec1 ng\u00f4n-ng\u1eef cho th\u1ea5y m\u1ed7i \u0111\u1ecba-ph\u01b0\u01a1ng trong n\u01b0\u1edbc c\u00f3 nh\u1eefng s\u1eafc-th\u00e1i v\u1ec1 ng\u00f4n-ng\u1eef ri\u00eang. Hume cho bi\u1ebft ng\u00f4n-ng\u1eef ng\u01b0\u1eddi d\u00e2n \u1edf Moscow uy\u1ec3n-chuy\u1ec3n nh\u01b0 \u00e2m-nh\u1ea1c (t. 120). Nh\u01b0ng c\u00f3 ph\u1ea3i to\u00e0n-th\u1ec3 ng\u01b0\u1eddi Nga \u0111\u1ec1u n\u00f3i gi\u1ecdng Moscow? C\u00f3 th\u1ec3 trong gi\u1ecdng n\u00f3i \u0111\u1eb9p l\u1ea1i c\u00f3 m\u1ed9t k\u1ebb th\u00f9. Ch\u00fang ta t\u1ea1m ng\u1eebng \u1edf \u0111\u00e2y \u0111\u1ec3 nh\u00ecn v\u00e0o suy-lu\u1eadn trong cu\u1ed1n Ch\u00ednh-tr\u1ecb trong T\u00ecnh B\u1eb1ng-h\u1eefu<\/i> c\u1ee7a Derrida \u0111\u1ec3 th\u1ea5y m\u1ed9t c\u00e1ch n\u00f3i xem ra \u00eam \u0111\u1ec1m l\u1ea1i c\u00f3 ng\u1ee5-\u00fd x\u1ea5u-xa hay h\u1eadn-th\u00f9 ngay trong c\u00e2u n\u00f3i \u1ea5y.<\/p>\n
55. One can grant his power to claim property in two cases which are either (i) the property exists without proprietor or (ii) by force exemplified in the colonialist system. Putin \u2019s proxy war invading Ukraine highlighted the second syntax. According to his cruel policy Putin lies to even himself as well as to Russian people that Ukraine is not a nation and so he uses his \u201cspecial military operation\u201c against Ukraine in spite of his genocide of civilians. This nauseous campaign prompts Nagulb Sawiris, an Egyptian billionaire to consider Putin as a Hitler in the making.<\/p>\n
56. M\u1ed9t ng\u01b0\u1eddi c\u00f3 th\u1ec3 t\u1ef1 cho m\u00ecnh c\u00e1i quy\u1ec1n s\u1edf-h\u1eefu t\u00e0i-s\u1ea3n trong hai tr\u01b0\u1eddng-h\u1ee3p sau \u0111\u00e2y: (i)<\/p>\n
T\u00e0i-s\u1ea3n \u1ea5y hay m\u1ea3nh-\u0111\u1ea5t \u1ea5y v\u00f4 th\u1eeba nh\u1eadn ho\u1eb7c l\u00e0 (ii) ng\u01b0\u1eddi \u1ea5y d\u00f9ng s\u1ee9c m\u1ea1nh ki\u1ec3u th\u1ef1c-d\u00e2n chi\u1ebfm-\u0111o\u1ea1t. Putin g\u00e2y ra chi\u1ebfn-tranh \u1ee7y-th\u00e1c (proxy) \u0111\u1ec3 x\u00e2m-l\u0103ng Ukraine v\u00ec h\u1eafn n\u00f3i d\u1ed1i v\u1edbi ch\u00ednh h\u1eafn v\u00e0 d\u00e2n Nga l\u00e0 Ukraine kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t n\u01b0\u1edbc n\u00ean h\u1eafn d\u00f9ng tr\u01b0\u1eddng-h\u1ee3p th\u1ee9 hai. H\u00e0nh-\u0111\u1ed9ng gh\u00ea t\u1edfm n\u00e0y \u0111\u00e3 khi\u1ebfn Nagulb Sawiris, m\u1ed9t t\u1ef7-ph\u00fa Ai-C\u1eadp nh\u1eadn-\u0111\u1ecbnh r\u1eb1ng: \u201cPutin \u0111ang tr\u1edf th\u00e0nh m\u1ed9t th\u1ee9 Hitler\u201d.<\/p>\n
57. In fact, Putin alluded himself to Russian Peter the great of the 18th<\/sup> century who brutally annexed foreign lands to his kingdom and claimed that he did not get those lands, he earned them back to Russia. In a sweet tone, personification of thing in Nietzsche\u2019s expression of the right of a thing or an animal like proclaiming \u201cthe property of a cat\u201d by using apostrophe, \u201ccat\u2019s<\/i>\u201d or in German language \u201cKatzs Haus\u201d. This would be a dangerous allegory for the stronger animal could own more at the expense of the weaker. Let us suppose that a<\/i> stands for Russia and b<\/i> for Ukraine then it follows that a\u2019s b<\/i>. Putin is quoted saying: \u201cUkraine is not a nation therefore it belongs to Russia.\u201d The irony rests in the case of disunity or separatism in Ukrainian politics whose members run to Kremlin for help to establish Donetsk People\u2019s Republic in the Eastern Ukraine, which takes about 20 percent of the country size now almost controlled by the Russian forces. The true is it is frustrating to confront both equality and inequality as much as how to distinguish mankind as human being from inhuman being. The latter is referred to totalitarian regime.<\/p>\n58. Tr\u00ean th\u1ef1c t\u1ebf, Putin \u0111\u00e3 ch\u1edbm v\u00ed m\u00ecnh nh\u01b0 \u0110\u1ea1i-\u0111\u1ebf Peter c\u1ee7a th\u1ebf-k\u1ef7 18 khi \u00f4ng n\u00e0y d\u00f9ng s\u1ee9c m\u1ea1nh th\u00f4 b\u1ea1o l\u1ea5n \u0111\u1ea5t n\u01b0\u1edbc chung quanh m\u00e0 \u00f4ng b\u1ea3o r\u1eb1ng Nga kh\u00f4ng c\u01b0\u1edbp \u0111\u1ea5t c\u1ee7a ai, Nga ch\u1ec9 l\u1ea5y l\u1ea1i \u0111\u1ea5t c\u1ee7a Nga. Nh\u00e2n-c\u00e1ch H\u00f3a s\u1edf h\u1eefu l\u00e0 m\u1ed9t l\u1ed1i nh\u00ecn v\u1ec1 quy\u1ec1n s\u1edf-h\u1eefu c\u1ee7a m\u1ed9t v\u1eadt ho\u1eb7c m\u1ed9t \u0111\u1ed9ng-v\u1eadt nh\u01b0 Derrida \u0111\u00e3 nh\u1eafc t\u1edbi tr\u01b0\u1eddng h\u1ee3p Nietzsche d\u00f9ng Nh\u00e2n-c\u00e1ch H\u00f3a khi \u00f4ng n\u00f3i \u201cC\u00e1i n\u00e0y c\u1ee7a con m\u00e8o\u201d. Hi\u1ec3n nhi\u00ean, con m\u00e8o m\u1ea1nh s\u1ebd c\u00f3 s\u1edf h\u1eefu l\u1edbn h\u01a1n. vi\u1ebft theo s\u1edf h\u1eefu c\u00e1ch trong ti\u1ebfng Anh, \u201ccat\u2019s\u201d hay trong ti\u1ebfng \u0110\u1ee9c Katzs Haus (nh\u00e0 c\u1ee7a con m\u00e8o) t\u1ee9c l\u00e0 con m\u00e8o c\u00f3 quy\u1ec1n s\u1edf-h\u1eefu. Nietzshe c\u00f3 l\u00fd nh\u01b0ng c\u1ee9 ti\u1ebfp-t\u1ee5c suy-lu\u1eadn nh\u01b0 th\u1ebf th\u00ec con v\u1eadt m\u1ea1nh nh\u1ea5t s\u1ebd c\u00f3 kh\u1ea3-n\u0103ng chi\u1ebfm \u0111o\u1ea1t nhi\u1ec1u h\u01a1n; cho n\u00ean m\u1ed9t n\u01b0\u1edbc c\u00f3 nhi\u1ec1u s\u1ee9c m\u1ea1nh v\u0169-kh\u00ed nh\u01b0 Nga \u0111\u00f2i quy\u1ec1n s\u1edf-h\u1eefu nhi\u1ec1u h\u01a1n. Gi\u1ea3 s\u1eed a<\/i> t\u01b0\u1ee3ng tr\u01b0ng cho cho Nga v\u00e0 b<\/i> t\u01b0\u1ee3ng tr\u01b0ng cho Ukraine, th\u1ebf th\u00ec Putin s\u1ebd tuy\u00ean-b\u1ed1 a\u2019s b<\/i>, ngh\u0129a l\u00e0 \u201cUkraine kh\u00f4ng ph\u1ea3i l\u00e0 m\u1ed9t n\u01b0\u1edbc cho n\u00ean Ukraine thu\u1ed9c quy\u1ec1n s\u1edf-h\u1eefu c\u1ee7a Nga. N\u00f3i cho c\u00f9ng khi m\u1ed9t n\u01b0\u1edbc b\u1ecb ph\u00e2n chia v\u00ec \u00fd-th\u1ee9c h\u1ec7 nh\u01b0 Ukraine th\u00ec phe ly-khai nh\u00e2n-danh l\u00e0 C\u1ed9ng-h\u00f2a Nh\u00e2n-d\u00e2n Donetsk ki\u1ec3m so\u00e1t ph\u00eda \u0111\u00f4ng Ukraine v\u1edbi m\u1ed9t di\u1ec7n-t\u00edch kho\u1ea3ng 20 ph\u1ea7n tr\u0103m di\u1ec7n t\u00edch to\u00e0n qu\u1ed1c \u0111\u00e3 xin Nga \u0111\u1ee1 \u0111\u1ea7u, b\u1edfi v\u1eady qu\u00e2n Nga \u0111ang ki\u1ec3m so\u00e1t h\u1ea7u h\u1ebft l\u00e3nh-th\u1ed5 n\u00e0y. Th\u1eadt l\u00e0 kh\u00f3 khi b\u00e0n \u0111\u1ebfn \u201cB\u00ecnh-\u0111\u1eb3ng v\u00e0 B\u1ea5t B\u00ecnh-d\u1eb3ng\u201d. X\u00e9t v\u1ec1 nh\u00e2n-t<\/u>\u00ednh, l\u00e0m sao ch\u00fang ta bi\u1ebft \u0111\u01b0\u1ee3c m\u1ed9t ng\u01b0\u1eddi \u0111ang \u0111\u1ee9ng tr\u01b0\u1edbc m\u1eb7t ch\u00fang ta l\u00e0 \u201cthi\u1ec7n\u201d (hi\u1ec1n) hay l\u00e0 \u201c\u00e1c\u201d (v\u00f4-nh\u00e2n). V\u00f4-nh\u00e2n l\u00e0 t\u00ednh c\u1ee7a m\u1ed9t ch\u00ednh-ph\u1ee7 \u0111\u1ed9c-t\u00e0i.<\/p>\n
59. In the recent meeting at Kyiv between Zelenkiy and the heads of state from France, Italy, Romania and Germany, the most vital and pressing issues reach consensus: (i) Accelerating sophisticate arms supplies for Ukraine to win the war, (ii) solidifying the bond of Ukraine and the West, and (iii) Accelerating Ukraine\u2019s membership application to EU (Europe Union). However, at some point Macron\u2019s advice not to humiliate Russia appears a paradox that nurtures Putin\u2019s aggressive ambition of no recourse to Kremlin\u2019s dream because Putin starts the war as \u201ca special military operation\u201d it would be embarrassing for him to deal with empty-handedness. Meanwhile it is hard for the Ukrainians and Zelenskiy to accept the halt of conflict at the loss of the eastern and southern territory, including the Crimea. While some former American advisors think that the Ukrainian War will be over in months, the harsh reality of the grinding conflict might go on for years instead.<\/p>\n
60. Trong cu\u1ed9c h\u1ecdp g\u1ea7n \u0111\u00e2y nh\u1ea5t t\u1ea1i Kyiv gi\u1eefa t\u1ed5ng-th\u1ed1ng Zenlenskiy v\u00e0 c\u00e1c nguy\u00ean-th\u1ee7 T\u00e2y-\u00e2u nh\u01b0 Ph\u00e1p, \u0110\u1ee9c, \u00dd v\u00e0 Romania, ba \u0111i\u1ec3m sau \u0111\u00e2y \u0111\u00e3 \u0111\u01b0\u1ee3c ch\u1ea5p-nh\u1eadn v\u00e0 th\u00f4ng qua: (i) C\u1ea5p th\u1eddi g\u1eedi v\u00f5-kh\u00ed tinh-nhu\u1ec7 cho Ukraine \u0111\u1ec3 Ukraine th\u1eafng Nga, (ii) Th\u1eaft ch\u1eb7t tinh \u0111o\u00e0n-k\u1ebft gi\u1eefa Ukraine v\u00e0 T\u00e2y-\u00e2u, v\u00e0 (iii) C\u1ea5p t\u1ed1c nh\u1eadn \u0111\u01a1n c\u1ee7a Ukraine ra nh\u1eadp c\u1ed9ng-\u0111\u1ed3ng \u00c2u-ch\u00e2u (Europe Union). Tuy nhi\u00ean l\u1eddi khuy\u00ean c\u1ee7a Macron l\u00e0 \u0111\u1eebng \u201cl\u00e0m nh\u1ee5c\u201d Nga l\u00e0 m\u1ed9t \u0111\u01b0\u1eddng-l\u1ed1i chi\u1ebfn-tranh l\u1ea1-l\u00f9ng. D\u1ef1a tr\u00ean l\u1eddi khuy\u00ean c\u1ee7a Macron, Putin s\u1ebd hung-d\u1eef h\u01a1n v\u00ec h\u1eafn kh\u00f4ng th\u1ec3 l\u00e0m tan gi\u1ea5c-m\u1ed9ng c\u1ee7a Kremlin. Putin \u0111\u00e3 g\u00e2y cu\u1ed9c chi\u1ebfn \u201cu\u1ef7-th\u00e1c\u201d th\u00ec h\u1eafn kh\u00f4ng c\u00f2n m\u1eb7t m\u0169i n\u00e0o tr\u1edf v\u1ec1 tay kh\u00f4ng. Trong khi \u1ea5y, Zelenskiy c\u0169ng kh\u00f4ng th\u1ec3 n\u00e0o d\u00e2ng \u0111\u1ea5t c\u1ea7u h\u00f2a, kh\u00f4ng nh\u1eefng m\u1ea5t v\u00f9ng \u0111\u00f4ng-nam m\u00e0 m\u1ea5t c\u1ea3 Crimea. Theo m\u1ed9t s\u1ed1 c\u1ed1-v\u1ea5n qu\u00e2n-s\u1ef1 Hoa-k\u1ef3 th\u00ec cu\u1ed9c chi\u1ebfn Ukraine s\u1ebd k\u00e9o d\u00e0i v\u00e0i th\u00e1ng n\u1eefa. Nh\u01b0ng d\u1ef1a tr\u00ean t\u00ecnh-tr\u1ea1ng chi\u1ebfn-tr\u01b0\u1eddng hi\u1ec7n t\u1ea1i th\u00ec chi\u1ebfn tr\u1eadn Ukraine c\u00f6 th\u1ec3 l\u00e2u t\u1edbi nhi\u1ec1u n\u0103m.<\/p>\n
61. On what status quo<\/i> verification did Henry Kissinger make suggestion to Zelenskiy to scarify some territory including Crimea to Russia to end the conflict? He failed to read Putin\/s mind of becoming a Peter the great. He failed to recall the 1938 agreement to cede part of Czechoslosvakia to Nazi Germany. He miserably failed to remember the Paris Peace Accord for a smooth withdrawal of American involvement in Vietnam, and for him to share the ridiculous Nobel Prize in Peace with Xu\u00e2n-thu\u1ef7 who wisely rejected it because Hanoi\u2019s mind was to liberate South Vietnam by force from the very beginning. Therefore, a peace talk only exists on the table not in realty regarding the Vietnam War. 2<\/sup><\/p>\n62. D\u1ef1a tr\u00ean y\u1ebfu t\u1ed1 ph\u00e1p-l\u00fd \u201chi\u1ec3n-nhi\u00ean\u201d (status quo<\/i>) n\u00e0o Henry Kissinger \u0111\u00e3 \u0111\u1ec1 ngh\u1ecb Zelenskiy d\u00e2ng \u0111\u1ea5t v\u00e0 ngay c\u1ea3 Crimea cho Nga \u0111\u1ec3 ch\u1ea5m d\u1ee9t chi\u1ebfn-tranh? \u00d4ng ta kh\u00f4ng hi\u1ec3u gi\u1ea5c-m\u1ed9ng c\u1ee7a Puttin l\u00e0 tr\u1edf th\u00e0nh m\u1ed9t th\u1ee9 \u0110\u1ea1i-\u0111\u1ebf Peter. \u00d4ng kh\u00f4ng nh\u1edb hi\u1ec7p-\u01b0\u1edbc 1938 c\u1eaft m\u1ed9t ph\u1ea7n \u0111\u1ea5t c\u1ee7a Czechoslosvakia d\u00e2ng cho \u0110\u1ee9c-qu\u1ed1c X\u00e3 Nazi m\u00e0 v\u1eabn b\u1ecb Nazi th\u00f4n t\u00ednh. Th\u1eadt t\u1ed9i nghi\u1ec7p \u00f4ng \u0111\u00e3 qu\u00ean H\u00f2a-\u0111\u00e0m Paris, c\u1ed1t \u0111\u1ec3 cho M\u1ef9 r\u00fat lui kh\u1ecfi Vietnam, v\u00e0 \u0111\u1ec3 \u00f4ng chia gi\u1ea3i Nobel H\u00f2a-b\u00ecnh v\u1edbi Xu\u00e2n-thu\u1ef7. Xu\u00e2n-thu\u1ef7 \u0111\u00e3 kh\u00f4n ngoan kh\u00f4ng nh\u1eadn g\u1ec9\u1ea3i n\u00e0y v\u00ec m\u01b0u-t\u00ednh c\u1ee7a H\u00e0n\u1ed9i ngay t\u1eeb l\u00fac ban \u0111\u1ea7u l\u00e0 gi\u1ea3i ph\u00f3ng mi\u1ec1n Nam Vi\u1ec7tnam b\u1eb1ng v\u00f5-l\u1ef1c ch\u1ee9 kh\u00f4ng c\u00f3 chuy\u1ec7n h\u00f2a.<\/p>\n
63. In point of fact, the Ukrainian Conflict, for Putin, is to liken himself to the beautiful portrait of Peter the Great, now defunct, and ironically the destiny of this Tsar\u2019s empire, already becoming a romanticist piece of history. And indeed, for Putin he cares not about his genocide to the innocent people of Ukraine. The picture of an old Ukrainian woman attached here speaks for the truth to expose his crime should remind him of his own mother, and of many more on this blue planet. (To be continued)
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64. Qu\u1ea3 nhi\u00ean, cu\u1ed9c chi\u1ebfn \u1edf Ukraine l\u00e0 d\u1ee5ng \u00fd c\u1ee7a Putin mu\u1ed1n t\u00f4 \u0111i\u1ec3m m\u00ecnh nh\u01b0 m\u1ed9t th\u1ee9 ch\u00e2n-dung tuy\u1ec7t v\u1eddi v\u1ebd \u0110\u1ea1i-\u0111\u1ebf Peter trong th\u1ebf-k\u1ef7 18, t\u00e0n b\u1ea1o chi\u1ebfm \u0111\u1ea5t kh\u00f4ng n\u01b0\u01a1ng tay. H\u00ecnh-\u1ea3nh \u1ea5y \u0111\u00e3 ch\u1ebft th\u00ea th\u1ea3m theo \u0111\u1ebf-ch\u1ebf Tsar c\u1ee7a ng\u00e0i n\u00ean ng\u00e0y nay h\u00ecnh-\u1ea3nh \u1ea5y ch\u1ec9 c\u00f2n l\u00e0 m\u1ed9t b\u00e0i-h\u1ecdc l\u1ecbch-s\u1eed v\u00f4 c\u00f9ng l\u00e3ng-m\u1ea1n cho Putin. Nh\u01b0ng \u0111\u00e2y l\u00e0 m\u1ed9t th\u1ee9 l\u00e3ng-m\u1ea1n r\u1ea5t nguy-hi\u1ec3m. R\u00f5 r\u00e0ng, Putin kh\u00f4ng n\u01b0\u01a1ng tay s\u00e1t h\u1ea1i d\u00e2n-l\u00e0nh \u1edf Ukraine. H\u00ecnh-\u1ea3nh m\u1ed9t b\u00e0 gi\u00e0 Ukraine trong b\u00e0i n\u00e0y cho th\u1ea5y r\u00f5 t\u1ed9i-\u00e1c c\u1ee7a Putin. Bi\u1ebft \u0111\u00e2u h\u1eb3n s\u1ebd ngh\u0129 v\u1ec1 m\u1eb9 h\u1eafn r\u1ed3i ngh\u0129 \u0111\u1ebfn bi\u1ebft bao b\u00e0 g\u00eca kh\u00e1c tr\u00ean tr\u00e1i \u0111\u1ea5t n\u00e0y. (C\u00f2n ti\u1ebfp)
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To be continued including sections on Derrida\u2019s The Politics of Friendship and on Hegel\/s Lordship and Slavery\/ Ti\u1ebfp theo k\u1ef3 t\u1edbi v\u1edbi ph\u1ea7n Derrida b\u00e0n v\u1ec1 Ch\u00ednh-tr\u1ecb trong t\u00ecnh B\u1eb1ng-h\u1eefu v\u00e0 ph\u1ea7n Hegel b\u00e0n v\u1ec1 Ch\u1ee7-nh\u00e2n v\u00e0 N\u00f4-l\u1ec7.<\/p>\n
<\/p>\n
ch\u00fa th\u00edch<\/p>\n
\n- Der Will zur Macht” hay “Ubermensch” l\u00e0 quan-ni\u1ec7m c\u1ee7a Nietzsche: Con ng\u01b0\u1eddi ph\u1ea3i c\u00f3 \u00fd-ch\u00ed “si\u00eau-nh\u00e2n”, t\u1ee9c l\u00e0 tr\u1edf l\u1ea1i gi\u00e1-tr\u1ecb c\u1ee7a ch\u00ednh m\u00ecnh. \u00dd n\u00e0y \u1ea3nh-h\u01b0\u1edfng r\u1ea5t l\u1edbn trong ch\u00ednh-tr\u1ecb th\u1eddi \u0110\u1ee9c Qu\u1ed1c X\u00e3 (Nazi)<\/li>\n<\/ol>\n
2.\u00a0 Hume David, \u201cOf National Characters\u201d Selected Essays<\/i>, pp. 113-125. Oxford University Press, 2008<\/p>\n
3. Christopher Hitchens: \u201cHenry Kissinger is a \u201cstupendous liar with a remarkable memory.\u201d In Andrew Anthony\u2019s PutLeadership by Henry Kinssinger review-lessons in diplomacy from the master of the dark arts<\/i>, June 21, at 02.00 EDT, Tue 21 June 2022. Ch\u1eef PutLeadership \u1edf \u0111\u00e2y c\u00f3 ngh\u0129a l\u00e0 \u201cX\u1ea3o-thu\u1eadt L\u00e3nh-\u0111\u1ea1o\u201d<\/p>\n
Quynh Nguyen (June 2022)<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00dd-ni\u1ec7m v\u1ec1 \u0111\u1eb7c-t\u00ednh d\u00e2n-t\u1ed9c c\u1ee7a David Hume b\u00e0n v\u1ec1 nh\u1eedng n\u00e9t \u0111\u1ea1i-c\u01b0\u01a1ng c\u00f3 v\u1ebb nh\u00e2n-ch\u1ee7ng h\u1ecdc nh\u01b0ng kh\u00f4ng ph\u1ea3i l\u00e0 Khoa Nh\u00e2n-ch\u1ee7ng chuy\u00ean m\u00f4n v\u1ec1 v\u0103n-h\u00f3a, x\u00e3-h\u1ed9i v\u00e0 l\u1ecbch-s\u1eed. B\u1edfi th\u1ebf c\u00e1i nh\u00ecn c\u1ee7a Hume gi\u1ed1ng nh\u01b0 b\u1ec1 m\u1eb7t c\u1ee7a b\u1ee9c tranh, tuy d\u1ec5 nh\u1eadn ra, nh\u01b0ng c\u00f3 th\u1ec3 b\u1ecb hi\u1ec3u l\u00e0 \u201cth\u00e0nh-ki\u1ebfn\u201d. Tuy nhi\u00ean, ch\u00ednh c\u00e1i nh\u00ecn s\u01a1-l\u01b0\u1ee3c \u1ea5y khi\u1ebfn ch\u00fang ta mu\u1ed1n t\u00ecm ra s\u1ef1-th\u1eadt v\u1ec1 d\u00e2n-t\u1ed9c t\u00ednh m\u1ed9t \u0111\u1ea5t n\u01b0\u1edbc<\/p>\n","protected":false},"author":1777,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"h5ap_radio_sources":[],"footnotes":""},"categories":[5,380,152,153,210,283],"tags":[],"class_list":["post-74001","post","type-post","status-publish","format-standard","hentry","category-bien-khao","category-chuyen-luan","category-hoc-thuat","category-lich-su","category-song-ngu","category-triet-hoc"],"_links":{"self":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/74001","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/users\/1777"}],"replies":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/comments?post=74001"}],"version-history":[{"count":3,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/74001\/revisions"}],"predecessor-version":[{"id":74004,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/74001\/revisions\/74004"}],"wp:attachment":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/media?parent=74001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/categories?post=74001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/tags?post=74001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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<\/a>Peter the Great as the iconic Hero for Putin\u2019s New World Order