<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
c\u00e0 ph\u00ea Vi\u1ec7t Nam \u0111\u1eadm v\u00e0 ngon
\nnh\u01b0ng \u0111i\u1ec1u khi\u1ebfn n\u00f3 tr\u1edf n\u00ean kh\u00e1c bi\u1ec7t l\u00e0 c\u00e1ch
\nch\u00fang t\u00f4i pha ch\u1ebf
\nm\u1ed9t ni\u1ec1m tin, m\u1ed9t nghi l\u1ec5,
\nki\u00ean nh\u1eabn c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c h\u00ecnh th\u00e0nh
\ns\u1ef1 th\u0103ng hoa ch\u1eadm \u0111\u1eb9p<\/p>\n
\u0111\u01b0\u1ee3c ch\u1ecdn b\u1edfi nh\u1eefng b\u00e0n tay \u0111\u1ebfm quen m\u1ea5t
\nm\u00e1t
\nh\u1ea1t c\u00e0 ph\u00ea l\u1ed9t v\u1ecf, l\u00ean men, tr\u1edf n\u00ean
\nh\u00f2n \u0111\u00e1, ki\u00ean c\u01b0\u1eddng d\u1ea7n v\u1edbi ti\u1ebfng t\u1ee5ng kinh
\nc\u1ee7a nh\u00e0 ti\u00ean tri sa ng\u00e3
\nm\u1eb9 c\u00e1c ng\u01b0\u01a1i ch\u1eb3ng c\u00f2n ch\u00fat b\u00f3ng h\u00ecnh
\nr\u1eddi kh\u1ecfi v\u00f9ng \u0111\u1ea5t n\u00e0y
\nv\u00e0 mang m\u1eb7t tr\u1eddi m\u1ecdc<\/p>\n
h\u1ea1t c\u00e0 ph\u00ea lu\u00f4n t\u00ecm c\u00e1ch \u0111\u1ebfn nh\u00e0 b\u1ebfp c\u1ee7a
\nch\u00fang t\u00f4i
\ntrang tr\u00ed b\u1eb1ng nh\u1eefng th\u00f3i quen sinh ra b\u00ean kia
\ntr\u00e1i \u0111\u1ea5t
\nth\u00f3i quen m\u00e0 ch\u00fang t\u00f4i c\u1ed1 g\u1eafng b\u1ecf \u0111i trong khi
\ne r\u1eb1ng ch\u00fang m\u1ea5t
\nm\u1ed9t s\u1ef1 l\u1eabn l\u1ed9n ch\u00fang t\u00f4i \u0111\u1ed5 l\u1ed7i cho nghi\u1ec7p
\nch\u01b0\u1edbng v\u00e0 m\u1ecdi ng\u01b0\u1eddi<\/p>\n
c\u00e0 ph\u00ea c\u1ee7a ch\u00fang t\u00f4i c\u00f3 \u0111\u1eb7c t\u00ednh ch\u1eefa l\u00e0nh
\nbu\u1ed5i s\u00e1ng m\u00f9i th\u01a1m theo m\u1ed9t l\u1ed1i m\u00f2n h\u1eb9p \u0111\u1ebfn
\ntr\u00e1i tim kh\u00f4ng c\u00f2n tr\u1ebb
\n(b\u1ecb v\u1eaft kh\u00f4 trong hai m\u01b0\u01a1i n\u0103m, x\u00e9 to\u1ea1c kh\u1ecfi
\nl\u1ed3ng ng\u1ef1c
\nnh\u01b0ng cu\u1ed1i c\u00f9ng \u0111\u00e3 l\u1edbn l\u1ea1i nh\u1edd ph\u00e9p m\u00e0u c\u1ee7a
\ns\u1ef1 bi\u1ebfn ho\u00e1)
\nk\u00edch th\u00edch, k\u00e9o d\u00e0i, m\u1edf r\u1ed9ng, ph\u00f3ng \u0111\u1ea1i
\nng\u00e0y c\u1ee7a ch\u00fang t\u00f4i, c\u01a1n kh\u00e1t c\u1ee7a ch\u00fang t\u00f4i
\nl\u00e0m \u0111i\u1ec1u c\u00e0 ph\u00ea l\u00e0m t\u1ed1t nh\u1ea5t
\nnh\u1ea5n ch\u00ecm d\u01b0 v\u1ecb c\u1ee7a gi\u1ea5c m\u01a1 d\u1eef \u0111\u00eam qua<\/p>\n
khi gi\u1ecdt cu\u1ed1i c\u00f9ng r\u1eddi kh\u1ecfi c\u00e1i phin kim lo\u1ea1i
\nch\u00fang t\u00f4i khu\u1ea5y s\u1eef\u1ea1 \u0111\u1eb7c m\u00e0u tr\u1eafng v\u00e0o ch\u1ea5t
\nl\u1ecfng m\u00e0u \u0111en
\nn\u00e2ng c\u1ed1c thu\u1ed1c gi\u1ea3i \u0111\u1ed9c \u0111\u00f3 l\u00ean, ch\u00fang t\u00f4i
\ncho nh\u00e0 ti\u00ean tri c\u1ee7a h\u1ea1t c\u00e0 ph\u00ea, c\u1ea7u nguy\u1ec7n<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
our coffee is strong and good
\nbut what sets it apart is the way we brew our
\ndrink
\na ritual, a long held belief
\npatience can be made
\nslow transformation more beautiful<\/p>\n
picked by the hands that are used to counting
\nlosses
\nde-pulped, fermented, the green beans slowly
\nturn
\ninto stones, resilient with the chanting of a
\nfallen prophet
\nyour mother’s no trace
\nleave this land
\nand bring sunrise<\/p>\n
they always find a way to our kitchen
\ndecorated with habits formed in the other
\nworld
\nwhich we try to let go while fear they’ll be lost
\na mix up we blame everyone and karma<\/p>\n
our coffee has healing properties, each
\nmorning
\naroma follows a thin trail to our old hearts
\n(squeezed for twenty years, ripped out of our
\nchests
\nbut eventually grew back by miracle of
\ntransformation)
\nstimulates, extends, expands, enlarges
\nour day, our thirst
\ndoes that coffee does best
\ndrown the aftertaste of a bad dream<\/p>\n
as the last drop leaving the metallic filter
\nwe stir white condensed milk into the black
\nliquid
\nwe lift that cup of antidote
\nand pray for the prophet of the beans<\/p>\n
<\/p>\n
<\/p>\n