<\/p>\n
<\/p>\n
<\/p>\n
V\u00e0o ng\u00e0y Th\u1ee9 Ba, 18 th\u00e1ng 5, M\u1ee5c \u0110\u1ed1i Tho\u1ea1i tr\u00ean Ti\u1ec1n V\u1ec7 \u0111\u0103ng b\u00e0i v\u1edbi t\u1ef1a \u0111\u1ec1 \u201cTHE SMELL OF MONSOON WIND\u201d edited on damau.org [\u0111\u1ed1i tho\u1ea1i]<\/a><\/i>, v\u00e0 k\u00e8m l\u1eddi gi\u1edbi thi\u1ec7u nh\u01b0 sau:<\/p>\n H\u00f4m nay, m\u1ee5c \u0110\u1ed1i Tho\u1ea1i nh\u1eadn \u0111\u01b0\u1ee3c m\u1ed9t b\u00e0i vi\u1ebft k\u00e8m theo m\u1ed9t email t\u1eeb m\u1ed9t ng\u01b0\u1eddi vi\u1ebft k\u00fd t\u00ean l\u00e0 Ph\u00ear\u00f4 B\u00f9i. B\u1ee9c email nguy\u00ean v\u0103n nh\u01b0 sau: <\/i><\/p>\n <\/i><\/p>\n Dear Mr\/Mrs Editor: <\/i><\/p>\n This article should have been sent to damau.org; in fact we did send it there, but the editors, who are perhaps too busy, did not respond to stuff like this, so we guess tienve.org is less busy and more "available" for it. <\/i><\/p>\n Sincerely yours, <\/i><\/p>\n Ph\u00ear\u00f4 B\u00f9i<\/i><\/p>\n <\/i><\/p>\n Th\u1eadt ra Ti\u1ec1n V\u1ec7 lu\u00f4n lu\u00f4n r\u1ea5t b\u1eadn r\u1ed9n, nh\u01b0ng l\u00fac n\u00e0o ch\u00fang t\u00f4i c\u0169ng s\u1eb5n s\u00e0ng \u0111\u00f3n nh\u1eadn v\u00e0 \u0111\u0103ng t\u1ea3i nh\u1eefng b\u00e0i vi\u1ebft b\u1ed5 \u00edch. B\u00e0i n\u00e0y l\u00e0 m\u1ed9t b\u00e0i g\u00f3p \u00fd v\u1ec1 b\u1ea3n d\u1ecbch Anh ng\u1eef (c\u1ee7a Ph\u1ea1m Vi\u00eam Ph\u01b0\u01a1ng) t\u1eeb m\u1ed9t truy\u1ec7n ng\u1eafn c\u1ee7a Cung T\u00edch Bi\u1ec1n, \u201cM\u00f9i c\u1ee7a Gi\u00f3 M\u00f9a\u201d<\/a> (\u0111\u00e3 \u0111\u0103ng tr\u00ean trang damau.org). D\u1ecbch thu\u1eadt v\u0103n ch\u01b0\u01a1ng l\u00e0 m\u1ed9t c\u00f4ng vi\u1ec7c h\u1ebft s\u1ee9c c\u1ea7n thi\u1ebft v\u00e0 th\u00fa v\u1ecb, nh\u01b0ng c\u0169ng h\u1ebft s\u1ee9c kh\u00f3 kh\u0103n. V\u00ec th\u1ebf, m\u1ecdi \u00fd ki\u1ebfn \u0111\u00f3ng g\u00f3p \u0111\u1ec1u n\u00ean \u0111\u01b0\u1ee3c tham kh\u1ea3o v\u00e0 b\u00e0n b\u1ea1c \u0111\u1ec3 r\u00fat kinh nghi\u1ec7m. <\/i><\/p>\n <\/i><\/p>\n Nh\u00e2n \u0111\u00e2y, ch\u00fang t\u00f4i c\u0169ng xin th\u01b0a r\u1eb1ng, khi \u0111\u1ecdc email c\u1ee7a Ph\u00ear\u00f4 B\u00f9i, ch\u00fang t\u00f4i ph\u00e1t hi\u1ec7n b\u00fat danh Ph. B. vi\u1ebft t\u1eafc <\/i>[sic] tr\u01b0\u1edbc \u0111\u00e2y ch\u00ednh l\u00e0 b\u00fat danh c\u1ee7a Ph\u00ear\u00f4 B\u00f9i. V\u00ec th\u1ebf, ch\u00fang t\u00f4i xin chuy\u1ec3n hai b\u00e0i vi\u1ebft tr\u01b0\u1edbc \u0111\u00e2y c\u1ee7a t\u00e1c gi\u1ea3 Ph. B. v\u00e0o c\u00f9ng h\u1ed3 s\u01a1 d\u01b0\u1edbi t\u00ean t\u00e1c gi\u1ea3 Ph\u00ear\u00f4 B\u00f9i cho g\u1ecdn g\u00e0ng v\u00e0 nh\u1ea5t qu\u00e1n. Xin c\u1ea3m \u01a1n t\u00e1c gi\u1ea3 Ph\u00ear\u00f4 B\u00f9i. <\/i><\/p>\n <\/i><\/p>\n Nh\u00f3m bi\u00ean t\u1eadp m\u1ee5c \u0110\u1ed1i Tho\u1ea1i <\/i><\/p>\n<\/blockquote>\n V\u00ec b\u00e0i \u0111\u0103ng tr\u00ean Ti\u1ec1n V\u1ec7 \u00e1m ch\u1ec9 \u0111\u01b0\u1eddng l\u1ed1i l\u00e0m vi\u1ec7c c\u1ee7a Ban Bi\u00ean T\u1eadp Da M\u00e0u, ch\u00fang t\u00f4i c\u1ea3m th\u1ea5y c\u1ea7n l\u00ean ti\u1ebfng v\u1ec1 c\u00e2u n\u00f3i \u201cb\u00f3ng gi\u00f3\u201d c\u1ee7a ng\u01b0\u1eddi k\u00fd t\u00ean l\u00e0 Ph\u00ear\u00f4 B\u00f9i: \u201cThis article should have been sent to damau.org; in fact we did send it there, but the editors, who are perhaps too busy, did not respond to stuff like this . . .\u201d <\/i>(d\u1ecbch: b\u00e0i n\u00e0y \u0111\u00e1ng l\u1ebd ph\u1ea3i g\u1eedi cho Da M\u00e0u, v\u00e0 th\u1ef1c ra ch\u00fang t\u00f4i \u0111\u00e3 g\u1eedi b\u00e0i cho Da M\u00e0u, nh\u01b0ng nh\u00f3m bi\u00ean t\u1eadp vi\u00ean c\u00f3 l\u1ebd qu\u00e1 b\u1eadn r\u1ed9n, \u0111\u00e3 kh\u00f4ng h\u1ed3i \u0111\u00e1p v\u1ec1 nh\u1eefng chuy\u1ec7n nh\u01b0 th\u1ebf n\u00e0y . . .)<\/p>\n Theo Da M\u00e0u \u0111\u01b0\u1ee3c bi\u1ebft, v\u00e0o ng\u00e0y 25 th\u00e1ng 4, \u0110inh T\u1eeb B\u00edch Th\u00fay nh\u1eadn \u0111\u01b0\u1ee3c email sau \u0111\u00e2y t\u1eeb nh\u00e0 v\u0103n B\u00f9i Ho\u1eb1ng V\u1ecb (BHV):<\/p>\n From:<\/b> s b Xin ch\u00e0o ch\u1ecb B\u00edch Th\u00fay, xin l\u1ed7i ch\u1ecb, t\u00f4i \u0111\u00e3 g\u1eedi email n\u00e0y 2 l\u1ea7n qua \u0111\u1ecba ch\u1ec9 bientap@damau.org<\/a> _________________________________________ \u0110inh T\u1eeb B\u00edch Th\u00fay c\u0169ng \u0111\u00e3 chuy\u1ec3n email n\u00e0y \u0111\u1ebfn to\u00e0n b\u1ed9 BBT (l\u00fac \u0111\u00f3 \u0111\u1ecba ch\u1ec9 Da M\u00e0u \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u1ed5i t\u1eeb bientap@damau.org<\/a> th\u00e0nh toasoan@damau.org<\/a>, v\u00e0 \u0111i\u1ec1u n\u00e0y c\u0169ng \u0111\u00e3 \u0111\u01b0\u1ee3c Da M\u00e0u th\u00f4ng b\u00e1o \u0111\u1ebfn \u0111\u1ed9c gi\u1ea3). Cu\u1ed1i c\u00f9ng, ch\u00fang t\u00f4i \u0111\u00e3 kh\u00f4ng h\u1ed3i \u0111\u00e1p email c\u1ee7a nh\u00e0 v\u0103n BHV, v\u00ec th\u1eadt s\u1ef1 ch\u00fang t\u00f4i kh\u00f4ng hi\u1ec3u r\u00f5 \u00fd c\u1ee7a \u00f4ng BHV \u0111\u1eb1ng sau email n\u00e0y: tuy \u00f4ng \u0111\u00e3 li\u1ec7t k\u00ea nh\u1eefng v\u00ed d\u1ee5 m\u00e0 \u00f4ng cho l\u00e0 \u201cd\u1ec5 th\u1ea5y nh\u1ea5t,\u201d ch\u00fang t\u00f4i th\u1ea5y ph\u1ea7n nhi\u1ec1u kh\u00f4ng sai, v\u00e0 ch\u1ed7 sai ch\u00fang t\u00f4i kh\u00f4ng th\u1ec3 s\u1eeda ngay (l\u00fd do s\u1ebd n\u00f3i \u1edf d\u01b0\u1edbi \u0111\u00e2y). Ngo\u00e0i ra \u00f4ng BHV l\u1ea1i kh\u00f4ng k\u00e8m theo nh\u1eefng ph\u00e2n t\u00edch v\u1ec1 v\u0103n ph\u1ea1m Anh ng\u1eef nh\u01b0 n\u1ed9i dung b\u00e0i vi\u1ebft m\u00e0 ch\u00fang t\u00f4i ngh\u0129 c\u0169ng ch\u00ednh \u00f4ng\u2014nh\u01b0ng l\u1ea7n n\u00e0y l\u1ea5y t\u00ean l\u00e0 \u201cPh\u00ear\u00f4 B\u00f9i\u201d\u2014g\u1eedi \u0111\u0103ng tr\u00ean Ti\u1ec1n V\u1ec7 hi\u1ec7n nay. D\u00f9 sao, v\u00ec v\u1ea5n \u0111\u1ec1 \u0111\u00e3 \u0111\u01b0\u1ee3c c\u00f4ng b\u1ed1, ch\u00fang t\u00f4i xin \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y v\u1ec1 3 \u0111i\u1ec3m \u0111\u01b0\u1ee3c li\u1ec7t k\u00ea trong n\u1ed9i dung email m\u00e0 \u00f4ng BHV\/Ph\u00ear\u00f4 B\u00f9i \u0111\u00e3 g\u1eedi cho ch\u00fang t\u00f4i ng\u00e0y 25 th\u00e1ng 4:<\/p>\n (1) c\u00e2u v\u0103n d\u1ecbch c\u1ee7a d\u1ecbch gi\u1ea3 Ph\u1ea1m Vi\u00eam Ph\u01b0\u01a1ng: "Gi\u1ecdng c\u1ee5 hi\u1ec1n h\u00f2a, h\u1ea5p d\u1eabn; kh\u00f4ng d\u1ea1y \u0111\u1eddi, kh\u00f4ng c\u01b0\u1eddng \u0111i\u1ec7u; r\u1ea5t ch\u00e2n t\u00ecnh, nh\u01b0ng th\u1eb3ng th\u1eafn, v\u00ec t\u00f4n tr\u1ecdng s\u1ef1 th\u1eadt<\/b><\/i>." => "His tone was pleasant, mild, free from didacticism and exaggeration: passionate but frank because he loved truth<\/b><\/i>."<\/p>\n Ch\u00fang t\u00f4i kh\u00f4ng th\u1ea5y g\u00ec sai tr\u00e1i \u1edf c\u00e2u v\u0103n tr\u00edch tr\u00ean \u0111\u00e2y. \u201cTruth\u201d l\u00e0 m\u1ed9t collective noun<\/em>, v\u00e0 \u201ctruth\u201d ho\u1eb7c \u201cthe truth\u201d c\u00f3 th\u1ec3 d\u00f9ng t\u00f9y ti\u1ec7n, tuy nhi\u00ean, c\u00f3 l\u1ebd \u201ctruth\u201d l\u00e0 m\u1ed9t ch\u1ecdn l\u1ef1a \u201c\u0111\u00fang\u201d h\u01a1n trong v\u0103n ph\u1ea1m Anh ng\u1eef, nh\u01b0 trong c\u00e2u: He loves truth, but hates mendacity. (\u00d4ng \u1ea5y th\u00edch s\u1ef1 th\u1eadt, nh\u01b0ng gh\u00e9t \u0111i\u1ec1u d\u1ed1i tr\u00e1.)<\/p>\n (2) BHV\/Ph\u00ear\u00f4 B\u00f9i ph\u00e2n t\u00edch \u0111\u00fang \u1edf b\u00e0i hi\u1ec7n \u0111\u0103ng tr\u00ean Ti\u1ec1n V\u1ec7. C\u00e2u d\u1ecbch \u0111\u00fang v\u0103n ph\u1ea1m \u0111\u00e1ng ra ph\u1ea3i l\u00e0 \u201cmillions and millions\u201d v\u00ec \u201ch\u00e0ng tri\u1ec7u tri\u1ec7u\u201d l\u00e0 con s\u1ed1 kh\u00f4ng x\u00e1c \u0111\u1ecbnh, trong ti\u1ebfng Anh ph\u1ea3i \u0111\u01b0\u1ee3c vi\u1ebft trong s\u1ed1 nhi\u1ec1u, \u201cmillions.\u201d \u0110\u1ed3ng th\u1eddi, c\u00e2u \u201cones has better worship the system\u201d d\u1ecbch t\u1eeb nguy\u00ean v\u0103n, \u201c\u0110\u01a1n gi\u1ea3n l\u00e0 th\u1edd c\u00e1i h\u1ec7 th\u1ed1ng ….\u201d c\u00f3 l\u1ed7i ch\u00ednh t\u1ea3 (\u201cone\u201d ch\u1ee9 kh\u00f4ng ph\u1ea3i l\u00e0 \u201cones\u201d) v\u00e0 sai v\u00ec \u1edf trong present tense<\/i>, \u0111\u00e1ng l\u1ebd ph\u1ea3i vi\u1ebft theo past tense<\/i> l\u00e0 \u201cone had better worship the system.\u201d Ch\u00fang t\u00f4i c\u00e1m \u01a1n \u00f4ng BHV\/Ph\u00ear\u00f4 B\u00f9i \u0111\u00e3 n\u00eau ra \u0111i\u1ec3m n\u00e0y.<\/p>\n (3) Kh\u00f4ng c\u00f3 g\u00ec sai \u1edf c\u00e1c c\u00e2u, \u201cSounds of waves crashing far onto the shore were heard at night: they roared in the North estuary yesterday, they sounded more furious tonight and then moved to the south of An Hoa<\/i>. That was the way the <\/i>East<\/i> <\/i>Sea<\/i> informed us of the coming storm, and that was how experience traveled from one generation to the next. No one entered chatroom. No one surfed the internet. No one set up blogs or corresponded by emails"<\/i> d\u1ecbch t\u1eeb nguy\u00ean v\u0103n truy\u1ec7n c\u1ee7a Cung T\u00edch Bi\u1ec1n, \u201c\u0110\u00eam khuya nghe ti\u1ebfng s\u00f3ng bi\u1ec3n v\u1ed7 ng\u01b0\u1ee3c mi\u1ec1n; h\u00f4m qua n\u00f3 reo v\u00f9ng C\u1eeda B\u1eafc, khuya n\u00e0y \u00e2m vang h\u01a1i cu\u1ed3ng n\u1ed9, \u0111\u00e3 chuy\u1ec3n v\u00e0o ph\u00eda nam An h\u00f2a. V\u1eady l\u00e0 bi\u1ec3n \u0110\u00f4ng \u0111\u00e3 cho ta l\u1eddi b\u00e1o b\u00e3o. Nh\u00e2n gian tr\u01b0\u1edbc truy\u1ec1n l\u1ea1i kinh nghi\u1ec7m cho nh\u00e2n gian sau l\u00e0 nh\u01b0 th\u1ebf. Ch\u01b0a h\u1ec1 c\u00f3 c\u00e1i nh\u00e2n gian Ch\u00e1t, M\u1ea1ng, Meo, B\u1edd l\u1ed1c.\u201d Theo c\u00e1ch d\u1ecbch c\u1ee7a Ph\u1ea1m Vi\u00eam Ph\u01b0\u01a1ng, \u0111\u1ed9c gi\u1ea3 Anh v\u0103n hi\u1ec3u r\u1eb1ng cho d\u00f9 ng\u01b0\u1eddi \u1edf th\u1ebf h\u1ec7 C\u1ee5 G\u00e0n c\u00f3 \u201cCh\u00e1t, M\u1ea1ng, Meo, B\u1edd L\u1ed1c,\u201d c\u0169ng kh\u00f4ng c\u00f3 ai (th\u00e8m) d\u00f9ng nh\u1eefng ph\u01b0\u01a1ng ti\u1ec7n n\u00e0y, v\u00ec nh\u00e2n sinh quan c\u1ee7a ng\u01b0\u1eddi \u1edf th\u1ebf h\u1ec7 C\u1ee5 G\u00e0n \u0111\u01b0\u1ee3c d\u1ef1a tr\u00ean nh\u1eefng kinh nghi\u1ec7m s\u1ed1ng tr\u1ef1c ti\u1ebfp t\u1eeb thi\u00ean nhi\u00ean v\u00e0 c\u1ed9ng \u0111\u1ed3ng \u201c\u0111\u00f3ng\u201d (thay v\u00ec t\u1eeb m\u1ea1ng l\u01b0\u1edbi \u201cm\u1edf\u201d).<\/p>\n Trong b\u00e0i hi\u1ec7n \u0111\u0103ng tr\u00ean Ti\u1ec1n V\u1ec7, \u00f4ng BHV\/Ph\u00ear\u00f4 B\u00f9i \u0111\u1ec1 c\u1eadp th\u00eam 2 \u0111i\u1ec3m kh\u00e1c kh\u00f4ng c\u00f3 trong email m\u00e0 \u00f4ng \u0111\u00e3 g\u1eedi cho Da M\u00e0u ng\u00e0y 25 th\u00e1ng 4 v\u1eeba r\u1ed3i. Nh\u01b0ng trong tinh th\u1ea7n th\u1ea3o lu\u1eadn v\u1ec1 nh\u1eefng v\u1ea5n \u0111\u1ec1 d\u1ecbch thu\u1eadt, ch\u00fang t\u00f4i xin tr\u1ea3 l\u1eddi nh\u01b0 sau:<\/p>\n V\u1ec1 #2 trong b\u00e0i vi\u1ebft c\u1ee7a BHV\/Ph\u00ear\u00f4 B\u00f9i tr\u00ean Ti\u1ec1n V\u1ec7:<\/p>\n #2 – l\u1ea1i \u0103n b\u1eadn kh\u00e1 phi\u00eau l\u01b0u trong m\u1eaft c\u1ee5. \u00c1o ba l\u1ed7, qu\u1ea7n c\u1ee5t \u1ed1ng, trang di\u1ec7n c\u1ee1 May – C\u1ed3 => a group of youngsters . . . appeared in casual dress and became a real eyesore to him: sleeveless T-shirt and shorts, with heavy make-up like movie or pop stars. [Why not \u201cT-shirts\u201d, because a singular count noun can hardly go alone without a determiner preceeding it? Why not stay parallel with the source text,\u201cMichael (Jackson)\u201d- already a worldwide known symbol?]<\/p>\n Th\u1eadt ra, trong c\u00e2u n\u00e0y, n\u1ebfu d\u00f9ng collective singular noun, \u201c[they were dressed] in sleeveless T-shirt and shorts,\u201d c\u0169ng kh\u00f4ng sai, v\u00ec trong v\u0103n ph\u1ea1m Anh ng\u1eef, c\u00e2u n\u00e0y \u0111\u01b0\u1ee3c hi\u1ec3u l\u00e0 \u201cm\u1ed7i ng\u01b0\u1eddi<\/i><\/b> trong b\u1ecdn tr\u1ebb (b\u1ecdn tr\u1ebb \u0111\u01b0\u1ee3c \u0111\u1ec1 c\u1eadp \u1edf th\u1ec3 plural\/collective<\/em>), \u0111\u1ee9a n\u00e0o c\u0169ng ch\u1ec9 m\u1eb7c \u00e1o thun v\u00e0 qu\u1ea7n \u0111\u00f9i.\u201d<\/p>\n V\u1ec1 #3 trong b\u00e0i vi\u1ebft c\u1ee7a BHV\/Ph\u00ear\u00f4 tr\u00ean Ti\u1ec1n V\u1ec7:<\/p>\n #3- C\u00f3 \u0111\u1ee9a con g\u00e1i c\u00fai xu\u1ed1ng l\u1ea1y \u00f4ng Cao t\u1ed5 th\u00ec l\u00f2i c\u00e1i khe m\u00f4ng \u0111\u00edt \u0111en \u0111en m\u1ed1c m\u1ed1c. => When bowing before the altar \u00d8 one of the girls revealed the blackish and moldy cleft between her buttocks. [There seems to be a \u201cmissing\u201d comma after the abridged adverb clause, before the main clause?]<\/p>\n \u00d4ng BHV\/Ph\u00ear\u00f4 B\u00f9i n\u00f3i \u0111\u00fang. C\u00e2u v\u0103n trong b\u1ea3n Anh ng\u1eef tr\u00ean Da M\u00e0u, \u201cWhen bowing before the altar one of the girls revealed the blackish and moldy cleft between her buttocks\u201d thi\u1ebfu m\u1ed9t d\u1ea5u ph\u1ea9y gi\u1eefa \u201caltar\u201d v\u00e0 \u201cone,\u201d v\u00ec v\u1eady, n\u1ebfu \u0111\u00fang v\u0103n ph\u1ea1m, ph\u1ea3i \u0111\u01b0\u1ee3c vi\u1ebft nh\u01b0 sau, \u201cWhen bowing before the altar,<\/b> one of the girls revealed the blackish and moldy cleft between her buttocks.\u201d Nh\u01b0ng c\u00e1ch ch\u1ea5m c\u00e2u n\u00e0y kh\u00f4ng b\u1eaft bu\u1ed9c, v\u00e0 tr\u00ean th\u1ef1c t\u1ebf nhi\u1ec1u nh\u00e0 v\u0103n kh\u00f4ng theo ho\u1eb7c tr\u00e1nh n\u00f3 m\u1ed9t c\u00e1ch hi\u1ec3n nhi\u00ean v\u00ec m\u1ed9t v\u00e0i l\u00fd do, trong \u0111\u00f3 c\u00f3 th\u1ec3 c\u00f3 vi\u1ec7c duy tr\u00ec \u201ch\u01a1i v\u0103n\u201d ho\u1eb7c lo\u1ea1i b\u1edbt y\u1ebfu t\u1ed1 m\u00e1y m\u00f3c trong c\u00e1ch vi\u1ebft c\u1ee7a m\u00ecnh.<\/p>\n N\u00f3i chung, l\u00fd do khi\u1ebfn ch\u00fang t\u00f4i hi\u1ec7n nay kh\u00f4ng th\u1ec3 s\u1eeda l\u1ed7i m\u1ed9t s\u1ed1 v\u0103n b\u1ea3n c\u0169 l\u00e0 do m\u1ed9t gi\u1edbi h\u1ea1n th\u1ef1c t\u1ebf c\u1ee7a Da M\u00e0u: Ch\u00fang t\u00f4i quy\u1ebft \u0111\u1ecbnh kh\u00f4ng c\u1eadp nh\u1eadt v\u00e0o Da M\u00e0u B\u1ed9 C\u0169 (n\u01a1i truy\u1ec7n \u201cM\u00f9i C\u1ee7a Gi\u00f3 M\u00f9a\u201d c\u1ee7a nh\u00e0 v\u0103n CTB \u0111\u00e3 xu\u1ea5t hi\u1ec7n), v\u00ec h\u1ec7 th\u1ed1ng nhu li\u1ec7u (iJoomla) trong m\u00e1y ch\u1ee7 ch\u1ee9a b\u00e0i v\u1edf c\u1ee7a B\u1ed9 C\u0169 \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u00e1nh gi\u00e1 l\u00e0 kh\u00f4ng \u1ed5n \u0111\u1ecbnh. Cho d\u00f9 mu\u1ed1n c\u1eadp nh\u1eadt v\u00e0 s\u1eeda ch\u1eefa nh\u1eefng b\u00e0i v\u1edf trong Da M\u00e0u B\u1ed9 C\u0169 \u0111i n\u1eefa, ch\u00fang t\u00f4i c\u0169ng ph\u1ea3i \u0111\u1ee3i cho t\u1edbi l\u00fac ho\u00e0n t\u1ea5t vi\u1ec7c chuy\u1ec3n b\u00e0i v\u1edf sang h\u1ec7 th\u1ed1ng m\u1edbi (d\u1ef1a tr\u00ean WordPress).<\/p>\n Ngo\u00e0i ra, \u0111\u1ec3 cho ng\u01b0\u1eddi \u0111\u1ecdc c\u00f3 c\u00e1i nh\u00ecn th\u1ef1c t\u1ebf h\u01a1n v\u1ec1 hi\u1ec7n tr\u1ea1ng bi\u00ean t\u1eadp \u1edf Da M\u00e0u n\u00f3i ri\u00eang, v\u00e0 tr\u00ean c\u00e1c trang m\u1ea1ng n\u00f3i chung, nh\u00e2n d\u1ecbp n\u00e0y ch\u00fang t\u00f4i xin n\u00f3i th\u00eam \u0111\u00f4i \u0111i\u1ec1u. Th\u1ee9 nh\u1ea5t, BBT Da M\u00e0u hi\u1ec7n gi\u1edd \u0111ang thi\u1ebfu nh\u00e2n l\u1ef1c v\u00e0 thi\u1ebfu th\u1eddi gian trong nh\u1eefng sinh ho\u1ea1t bi\u00ean t\u1eadp l\u00fac n\u00e0o c\u0169ng c\u00f3 s\u1ef1 t\u00ednh to\u00e1n v\u1ec1 nh\u1eefng \u0111i\u1ec1u ph\u1ea3i l\u00e0m tr\u01b0\u1edbc ti\u00ean. Th\u1ee9 hai, ch\u00fang t\u00f4i kh\u00f4ng mu\u1ed1n \u201cc\u1ea7u to\u00e0n tr\u00e1ch b\u1ecb,\u201d v\u00ec cho r\u1eb1ng l\u00e0m v\u1eady c\u00f3 th\u1ec3 kh\u00f4ng c\u00f3 vi\u1ec7c g\u00ec \u0111\u01b0\u1ee3c ho\u00e0n th\u00e0nh. Th\u1ee9 ba, Da M\u00e0u v\u1eabn kh\u00f4ng ng\u1eebng s\u1eeda ch\u1eefa m\u1ed7i khi \u0111\u01b0\u1ee3c c\u1ed9ng t\u00e1c vi\u00ean ho\u1eb7c ng\u01b0\u1eddi \u0111\u1ecdc g\u00f3p \u00fd s\u1eeda sai, v\u00e0 v\u00ec vi\u1ec7c s\u1eeda sai tr\u00ean m\u1ed9t trang m\u1ea1ng \u0111\u01b0\u1ee3c coi l\u00e0 d\u1ec5 d\u00e0ng, nhanh ch\u00f3ng, cho n\u00ean vi\u1ec7c \u0111\u01b0a t\u00e1c ph\u1ea9m t\u1edbi ng\u01b0\u1eddi \u0111\u1ecdc s\u1edbm s\u1ee7a \u0111\u00f4i khi \u0111\u01b0\u1ee3c xem tr\u1ecdng h\u01a1n l\u00e0 s\u1ef1 ho\u00e0n h\u1ea3o. Nh\u01b0 \u0111\u00e3 \u0111\u1ec1 c\u1eadp \u1edf tr\u00ean, b\u1ea3n d\u1ecbch Anh ng\u1eef c\u1ee7a Ph\u1ea1m Vi\u00eam Ph\u01b0\u01a1ng t\u1eeb truy\u1ec7n \u201cM\u00f9i c\u1ee7a Gi\u00f3 M\u00f9a\u201d c\u1ee7a nh\u00e0 v\u0103n Cung T\u00edch Bi\u1ec1n \u0111\u00e3 xu\u1ea5t hi\u1ec7n tr\u00ean Da M\u00e0u h\u01a1n 2 n\u0103m tr\u01b0\u1edbc, v\u00e0o ng\u00e0y 23 th\u00e1ng 3 n\u0103m 2008. Ch\u00fang t\u00f4i hy v\u1ecdng khi chuy\u1ec3n h\u1ebft nh\u1eefng b\u00e0i v\u1edf t\u1eeb Da M\u00e0u B\u1ed9 C\u0169 sang h\u1ec7 th\u1ed1ng trang m\u1ea1ng hi\u1ec7n nay, nh\u1eefng l\u1ed7i l\u1ea7m trong c\u00e1c v\u0103n b\u1ea3n c\u0169 c\u00f3 th\u1ec3 b\u1eaft \u0111\u1ea7u \u0111\u01b0\u1ee3c s\u1eeda ch\u1eefa v\u00e0 c\u1eadp nh\u1eadt nhanh ch\u00f3ng.<\/p>\n Hy v\u1ecdng nh\u1eefng \u0111i\u1ec1u \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y tr\u00ean \u0111\u00e2y \u0111\u00e3 l\u00e0m s\u00e1ng t\u1ecf s\u1ef1 vi\u1ec7c.<\/p>\n Tr\u00e2n tr\u1ecdng,<\/p>\n BBT Da M\u00e0u<\/p>\n <\/p>\n <\/p>\n <\/p>\n .<\/p>\n","protected":false},"excerpt":{"rendered":" V\u00ec b\u00e0i \u0111\u0103ng tr\u00ean Ti\u1ec1n V\u1ec7 \u00e1m ch\u1ec9 \u0111\u01b0\u1eddng l\u1ed1i l\u00e0m vi\u1ec7c c\u1ee7a Ban Bi\u00ean T\u1eadp Da M\u00e0u, ch\u00fang t\u00f4i c\u1ea3m th\u1ea5y c\u1ea7n l\u00ean ti\u1ebfng v\u1ec1 c\u00e2u n\u00f3i \u201cb\u00f3ng gi\u00f3\u201d c\u1ee7a ng\u01b0\u1eddi k\u00fd t\u00ean l\u00e0 Ph\u00ear\u00f4 B\u00f9i: \u201cThis article should have been sent to damau.org; in fact we did send it there, but the editors, who are perhaps too busy, did not respond to stuff like this . . .\u201d<\/p>\n","protected":false},"author":579,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"h5ap_radio_sources":[],"footnotes":""},"categories":[201],"tags":[],"class_list":["post-12305","post","type-post","status-publish","format-standard","hentry","category-da-mau-va-ban"],"_links":{"self":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/12305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/users\/579"}],"replies":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/comments?post=12305"}],"version-history":[{"count":8,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/12305\/revisions"}],"predecessor-version":[{"id":54888,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/12305\/revisions\/54888"}],"wp:attachment":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/media?parent=12305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/categories?post=12305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/tags?post=12305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n
Sent:<\/b> Sunday, April 25, 2010 6:36 AM
To:<\/b> Thuy Dinh
Subject:<\/b> m\u1ed9t th\u1eafc m\u1eafc nh\u1ecf<\/p>\n
nh\u01b0ng \u0111\u1ec1u b\u1ecb tr\u1ea3 l\u1ea1i k\u00e8m l\u1eddi b\u00e1o l\u1ed7i k\u1ef9 thu\u1eadt, n\u00ean t\u00f4i \u0111\u00e0nh g\u1eedi l\u1ea1i qua \u0111\u1ecba ch\u1ec9 c\u1ee7a ch\u1ecb, nh\u1edd ch\u1ecb vui l\u00f2ng gi\u00fap chuy\u1ec3n l\u1ea1i cho BBT. R\u1ea5t c\u1ea3m on ch\u1ecb. Ch\u00fac ch\u1ecb lu\u00f4n vui m\u1ea1nh v\u00e0 th\u00e0nh c\u00f4ng.
BHV<\/p>\n
Xin ch\u00e0o qu\u00fd anh\/ch\u1ecb Ban Bi\u00ean T\u1eadp damau.org<\/a>,
V\u1eeba qua ch\u00fang t\u00f4i c\u00f3 d\u1ecbp \u0111\u1ecdc 1 truy\u1ec7n ng\u1eafn c\u1ee7a nh\u00e0 v\u0103n Cung T\u00edch Bi\u1ec1n tr\u00ean qu\u00fd b\u00e1o, k\u00e8m b\u1ea3n d\u1ecbch c\u1ee7a Ph\u1ea1m Vi\u00eam Ph\u01b0\u01a1ng. Th\u01b0\u1eddng th\u01b0\u1eddng Ban Bi\u00ean T\u1eadp l\u00e0m vi\u1ec7c r\u1ea5t k\u1ef9 v\u1edbi nh\u1eefng b\u1ea3n d\u1ecbch, nh\u01b0ng sao trong b\u1ea3n n\u00e0y ch\u00fang t\u00f4i th\u1ea5y c\u00f3 nhi\u1ec1u ch\u1ed7 kh\u00f4ng \u1ed5n, xin d\u1eabn m\u1ed9t v\u00e0i v\u00ed d\u1ee5 d\u1ec5 th\u1ea5y nh\u1ea5t:
1) "Gi\u1ecdng c\u1ee5 hi\u1ec1n h\u00f2a, h\u1ea5p d\u1eabn; kh\u00f4ng d\u1ea1y \u0111\u1eddi, kh\u00f4ng c\u01b0\u1eddng \u0111i\u1ec7u; r\u1ea5t ch\u00e2n t\u00ecnh, nh\u01b0ng th\u1eb3ng th\u1eafn, v\u00ec t\u00f4n tr\u1ecdng s\u1ef1 th\u1eadt<\/b><\/i>." => "His tone was pleasant, mild, free from didacticism and exaggeration: passionate but frank because he loved truth<\/b><\/i>."
2) "Tr\u00ean m\u1eb7t \u0111\u1ea5t n\u00e0y, h\u00f4m nay, n\u1ebfu th\u1edd c\u00e1i n\u1ea1n nh\u00e2n th\u00ec c\u00f3 m\u00e0 h\u00e0ng tri\u1ec7u tri\u1ec7u<\/b>. Th\u1edd qu\u00e1ch c\u00e1i t\u1ed9i l\u1ed7i, c\u00e1i ngu\u1ed3n c\u1ed9i bao la g\u00e2y ra t\u1ed9i. \u0110\u01a1n gi\u1ea3n l\u00e0 th\u1edd c\u00e1i h\u1ec7 th\u1ed1ng.<\/i>" => "On this earth today, if there were a cult of victims, there would be million and million of souls<\/b> to worship. It\u2019s better to worship the original sin, the vast source of sins. Or more simply, ones has better<\/b> worship the system<\/i>."
3) "Ch\u01b0a h\u1ec1 c\u00f3 c\u00e1i nh\u00e2n gian Ch\u00e1t, M\u1ea1ng, Meo, B\u1edd l\u1ed1c.<\/i>" => "No one entered chatroom. No one surfed the internet. No one set up blogs or corresponded by emails<\/i>.<\/b>"
v v . . .
Qu\u00fd b\u00e1o c\u00f3 th\u1ec3 b\u1ecf ch\u00fat th\u1eddi gi\u1edd bi\u00ean t\u1eadp l\u1ea1i b\u1ea3n d\u1ecbch n\u00e0y ch\u0103ng? V\u00ec s\u1ef1 t\u00f4n tr\u1ecdng \u0111\u1ed1i v\u1edbi t\u00e1c gi\u1ea3, \u0111\u1ed9c gi\u1ea3, c\u0169ng nh\u01b0 \u0111\u1ed1i v\u1edbi ch\u00ednh th\u01b0\u01a1ng hi\u1ec7u c\u1ee7a m\u00ecnh?
C\u1ea7u ch\u00fac qu\u00fd b\u00e1o lu\u00f4n th\u00e0nh c\u00f4ng.
M\u1ed9t \u0111\u1ed9c gi\u1ea3.<\/p>\n<\/blockquote>\n