{"id":10841,"date":"2010-02-09T01:01:00","date_gmt":"2010-02-09T01:01:00","guid":{"rendered":"http:\/\/damau.org\/archives\/10841"},"modified":"2022-02-27T03:13:29","modified_gmt":"2022-02-27T03:13:29","slug":"tien","status":"publish","type":"post","link":"https:\/\/damau.org\/en\/10841\/tien","title":{"rendered":"Ti\u1ec1n"},"content":{"rendered":"<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<blockquote><p><strong>Dana Gioia <\/strong>sinh n\u0103m 1950, l\u00e0 m\u1ed9t nh\u00e0 th\u01a1 v\u00e0 nh\u00e0 ph\u00ea b\u00ecnh M\u1ef9 g\u1ed1c \u00dd v\u00e0 Mexico. Nguy\u00ean l\u00e0 ph\u00f3 gi\u00e1m \u0111\u1ed1c ti\u1ebfp th\u1ecb c\u1ee7a c\u00f4ng ty General Foods, \u00f4ng h\u1ed3i h\u01b0u s\u1edbm \u0111\u1ec3 vi\u1ebft to\u00e0n th\u1eddi gian. T\u1eeb 1\/2003 t\u1edbi 1\/2009, \u00f4ng l\u00e0 ch\u1ee7 t\u1ecbch c\u1ee7a Qu\u1ef9 Qu\u1ed1c Gia Cho Ngh\u1ec7 Thu\u1eadt, c\u01a1 quan c\u1ee7a ch\u00ednh ph\u1ee7 M\u1ef9 t\u00e0i tr\u1ee3 cho c\u00e1c b\u1ed9 m\u00f4n ngh\u1ec7 thu\u1eadt, n\u01a1i \u00f4ng c\u00f3 nh\u1eefng n\u1ed7 l\u1ef1c nh\u1eb1m gia t\u0103ng s\u1ed1 ng\u01b0\u1eddi M\u1ef9 \u0111\u1ecdc v\u0103n ch\u01b0\u01a1ng.<\/p>\n<p>Dana Gioia \u0111\u01b0\u1ee3c coi nh\u01b0 m\u1ed9t trong nh\u1eefng ng\u01b0\u1eddi \u0111i \u0111\u1ea7u trong tr\u01b0\u1eddng ph\u00e1i New Formalism (T\u00e2n H\u00ecnh Th\u1ee9c) c\u1ee7a M\u1ef9, t\u1ee9c nh\u1eefng ng\u01b0\u1eddi ch\u1ee7 tr\u01b0\u01a1ng vi\u1ebft trong nh\u1eefng th\u1ec3 th\u01a1 c\u1ed5 truy\u1ec1n v\u00e0 tuy\u00ean b\u1ed1 r\u1eb1ng vi\u1ec7c tr\u1edf l\u1ea1i v\u1edbi v\u1ea7n v\u00e0 nh\u1ecbp \u0111i\u1ec7u c\u1ed1 \u0111\u1ecbnh h\u01a1n ch\u00ednh l\u00e0 phong tr\u00e0o ti\u00ean phong m\u1edbi.<\/p>\n<p>Nhi\u1ec1u ng\u01b0\u1eddi \u0111\u1ecdc Vi\u1ec7t Nam \u0111\u00e3 bi\u1ebft \u0111\u1ebfn Dana Gioia qua b\u00e0i nh\u1eadn \u0111\u1ecbnh n\u1ed5i ti\u1ebfng \u201cCan Poetry Matter?\u201d (<a href=\"http:\/\/thotanhinhthuc.org\/old\/THTHTML-N\/NTNNTieuLCanPoetryMatter.php\">b\u1ea3n d\u1ecbch Vi\u1ec7t ng\u1eef c\u1ee7a Nguy\u1ec5n Th\u1ecb Ng\u1ecdc Nhung<\/a>), trong t\u1eadp ti\u1ec3u lu\u1eadn <em>Can Poetry Matter?: Essays on Poetry and American Culture<\/em> (<em>Th\u01a1 c\u00f3 l\u00e0 c\u00e1i th\u00e1 g\u00ec \u0111\u01b0\u1ee3c kh\u00f4ng?: Nh\u1eefng ti\u1ec3u lu\u1eadn v\u1ec1 thi ca v\u00e0 v\u1ec1 v\u0103n h\u00f3a M\u1ef9<\/em>, nxb Graywolf Press, 2002).<\/p><\/blockquote>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p>\u00a0\u00a0\u00a0 <em>Ti\u1ec1n l\u00e0 m\u1ed9t lo\u1ea1i thi ca. <\/em>\u2013Wallace Stevens<br \/>\n\u00a0<\/p>\n<p>Ti\u1ec1n, \u0111\u1ec3 mua ti\u00ean,<br \/>\n\u0111\u1ec3 l\u00e0 ti\u00ean hay ph\u1eadt, \u0111\u1ec3 gi\u1eadt, \u0111\u1ec3 d\u00e0nh<br \/>\nhay ch\u1ec9 \u0111\u1ec3 \u0111\u1ebfm.<\/p>\n<p>Ch\u00e8n n\u00f3 l\u1ea1i, k\u1eb9p n\u00f3 v\u00e0o,<br \/>\nX\u00f9y n\u00f3 ra. Coi n\u00f3<br \/>\n\u0111\u1ed1t l\u1ee7ng nh\u1eefng c\u00e1i t\u00fai.<\/p>\n<p>T\u1ea1o ra b\u1eb1ng ti\u1ec1n! C\u00f3 ti\u1ec1n<br \/>\n\u0111\u1ec3 \u0111\u1ed1t! L\u01b0ng xanh, hai con \u00f3,<br \/>\n\u0111\u1ef1ng b\u1eb1ng bao b\u1ed1, hay gi\u1ea5y ch\u1ee9ng nh\u1eadn.<\/p>\n<p>N\u00f3 b\u00f4i tr\u01a1n l\u00f2ng tay, l\u00f3t \u00eam l\u00f2ng t\u1ed5,<br \/>\ngi\u1eef c\u1ed5 ng\u1eeda tr\u00ean n\u01b0\u1edbc,<br \/>\nmang m\u1ecdi \u0111\u1ea7u m\u1ed1i l\u1ea1i g\u1ea7n.<\/p>\n<p>Ti\u1ec1n \u0111\u1ebb ra ti\u1ec1n.<br \/>\nT\u00edch l\u00e3i, nh\u00e2n l\u00ean h\u00e0ng ng\u00e0y.<br \/>\nL\u01b0u h\u00e0nh lu\u00f4n lu\u00f4n.<\/p>\n<p>Ti\u1ec1n. Ai bi\u1ebft n\u00f3 t\u1eebng \u0111\u1ebfn nh\u1eefng \u0111\u00e2u,<br \/>\nnh\u01b0ng ta \u0111\u1eb7t n\u00f3 n\u01a1i mi\u1ec7ng ta.<br \/>\nTh\u00ec n\u00f3 n\u00f3i.<\/p>\n<p>\u00a0<br \/>\n\u00a0<\/p>\n<p>Ph\u1ecfng d\u1ecbch t\u1eeb b\u00e0i th\u01a1 \u201cMoney\u201d nguy\u00ean n\u1eb1m trong t\u1eadp th\u01a1 <em>The Gods of Winter <\/em>(1991) c\u1ee7a Dana Gioia, b\u1ea3n \u0111\u0103ng l\u1ea1i tr\u00ean m\u1ea1ng:<br \/>\n<a href=\"http:\/\/www.danagioia.net\/poems\/money.htm\">http:\/\/www.danagioia.net\/poems\/money.htm<\/a><\/p>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<p align=\"right\">.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ti\u1ec1n, \u0111\u1ec3 mua ti\u00ean,<br \/>\n\u0111\u1ec3 l\u00e0 ti\u00ean hay ph\u1eadt, \u0111\u1ec3 gi\u1eadt, \u0111\u1ec3 d\u00e0nh<br \/>\nhay ch\u1ec9 \u0111\u1ec3 \u0111\u1ebfm.<\/p>\n<p>Ch\u00e8n n\u00f3 l\u1ea1i, k\u1eb9p n\u00f3 v\u00e0o<\/p>\n","protected":false},"author":1497,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"h5ap_radio_sources":[],"footnotes":""},"categories":[26,22,42,37],"tags":[],"class_list":["post-10841","post","type-post","status-publish","format-standard","hentry","category-dich-thuat","category-sang-tac","category-sang-viet-ngu","category-tho"],"_links":{"self":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/10841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/users\/1497"}],"replies":[{"embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/comments?post=10841"}],"version-history":[{"count":3,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/10841\/revisions"}],"predecessor-version":[{"id":56962,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/posts\/10841\/revisions\/56962"}],"wp:attachment":[{"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/media?parent=10841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/categories?post=10841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/damau.org\/en\/wp-json\/wp\/v2\/tags?post=10841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}